Fornication; scary warnings?

 

I understand the pain incurred from sexual sin outside of marriage and have my own war stories, and am not ashamed to share. The pain it brings, the deep emotional hurt and the way it quietly changes your character is scary, and is enough reason to say "no"; but if a Christian has sinned in fornication, they should not have an unhealthy fear of God as a Christian. He is our Friend if we are in Christ, and you should run to Him when you sin, not from Him.

There are Bible passages that indicate clearly that among many other sinful dispositions, "fornicators... shall not inherit the kingdom of God", 1 Cor 6:9. Christians however are "washed... sanctified.... justified in the name of the Lord Jesus and by the Spirit of our God", 1 Cor 6:11. Jesus said,
"All manner of sin and blasphemy shall be forgiven unto men..." God cares so much for His children there is nothing He won't or hasn't forgiven through the blood of His Son Jesus Christ. It is the very reason Christ came, to take away our sin.

However, there is the physical element of sin that takes hold of us and brings us into bondage. What we take, takes us. Then we are slaves to it [to demons] to do it's will. This is what God detests in His children. Having sin running ramp in their lives gives Satan a degree of authority over them. Something God Himself cannot even stop until the person turns to Him for help.

Turning to God for help is called
REPENTANCE. It is not enough just to say NO to the sin in your life. Repentance really means, "turn the heart to God". When a person turns to God with all their heart, He gives them the ability to stop doing evil, not until then. Simply be willing; and if you cannot be willing to stop the fornication, approach God and tell Him you are willing to be made willing. The more you seek the Lord with the right attitude about your sin, the brighter the Light will grow to expose it and finally get rid of it once and for all.

Fornication is not a "personal problem". I've heard some Christian brother tell me once that he had a "problem with porn". I told him that he did not have a problem with porn, but that he is an evil man. A nasty, perverted and evil hearted man, plain and simple. Pornography and fornication are terrible sins that make the people involved perverted, twisted and evil. They have allowed their minds and hearts to be entertained by the worst of all sinful rebellions against God. Destroying the very purity that the Holy Spirit is sent to renew. If a Christian brother or sister is doing these things, they can only be comforting themselves with deceptions, calling it their "weakness" or "bondage". Fact is, until they admit that they have become an evil and wicked person in their hearts, they may never find the open door to change.

Having said that, it is important to note that God is patient to wait for His Child who goes away to sin. All true believers know this to be true, and it fills our hearts with songs of worship and praise to His mercy and grace.

 

Fornication and Grace in The Early Church

The early Church had fornication problems. Paul said in one of his letters "it is reported commonly.." But he dealt with a specific bad case of it because of it's influence on the Church.

1 CORINTHIANS 5

"It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you."

Notice in his dealing, he names this particular as a "bad case" of fornication. Also notice he not only cares for the church, but also for the offending brother:

"For I verily, as absent in body, but present in spirit, have judged already, as though I were present, [concerning] him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus."

Notice Paul infers that even though this was a "bad case" of  fornication, the offender is still saved! Imagine that. Most in today's Church would label such a one as not being saved in the first place to have committed such an act.

Deliver one unto Satan for the destruction of the flesh, that the spirit may be saved...? How is this done? Later in the passage he explains it as expelling the person from the fellowship and protection of the believers. He begins to talk about this as he continues:

"Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth. I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

Notice there is no condemnation in his words, he is talking about brothers, and he is talking about expelling them from fellowship because their actions have led them to be called "a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner."

"For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person."

The point to be made is that the offender does not lose his salvation if he trusts in the blood of Jesus Christ for the forgiveness of sins; yet although he may be in Christ, he cannot be seen as a wicked man and remain among a moral community. He may need excommunication.

One who is in Christ and sinning needs special handling. Jesus taught excommunication in Matthew 18. Jesus teaches us to go to the person and talk. If he cannot change, take two people and talk. If he still cannot change, talk to the church about it. If he still cannot change even after telling the church [and thus incurring the whole church to talk with him], THEN and only then Jesus said to expel the brother. It is for the church and his own good.

 

Val.

 

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